{"id":4570,"date":"2015-11-26T09:53:53","date_gmt":"2015-11-26T04:23:53","guid":{"rendered":"http:\/\/astrogurukul.com\/web\/?p=4570"},"modified":"2015-11-26T09:53:53","modified_gmt":"2015-11-26T04:23:53","slug":"dikpaalas-or-dashamsha-lords","status":"publish","type":"post","link":"https:\/\/astrogurukul.com\/web\/dikpaalas-or-dashamsha-lords\/","title":{"rendered":"Dikpaalas or Dashamsha Lords"},"content":{"rendered":"

Compiled by Anil Kaushal<\/strong><\/p>\n

We believe that all directions have their lords. There are in all 10 directions. East belongs to Indira; South \u2013 East to Agni; South to Yama; South \u2013 West
\nto Rakshasa; West to Varuna; North \u2013 West to Marut or Vayu; North to Kuber; North \u2013 East to Ishaana; Downwad to Bramha or Padmaja and Aakash belongs to
\nAnanta.<\/p>\n

Different qualities have been attributed to different Saniyas (qualitative names) of D-10 division. Each dashamsha division is of three degrees each. In
\nodd signs counting stars from the sign occupied by the Planet itself, whereas in even signs counting starts from the 9th sign from the sign occupied by the
\nplanet.<\/p>\n

For identification and meanings of different dashamshas one may see Dashamsha table in the Annexures However from practical point of view I would put
\nmeanings of Dik \u2013 paala<\/strong> (Lord of Dashamsha division) deities as under:<\/p>\n

Indra:<\/strong>
\nThe word Indra means the lord of gods; the god rain; a lord of ruler, first of best (of any class of objects), always as the first member of an assembly,
\na lord of men or king. Intermittently, he remains in fear of loosing his position. Consequently he prays before the trinity of gods: In modern context, it
\nmay mean a person from Head of the Department of organization or Head of the State. He afraid of loosing his position to those, who perform 100 of yognas \u2013
\nSukarmas to please ultimate boss to get that position.<\/p>\n

The Sun, King in planetary hierarchy, exalted in sign as well as in Indra Dashmamsha is supposed to give prime position during its period.<\/p>\n

Agni:<\/strong>
\nThe word Agni means fire; the God of fire; sacrificial fire of three kinds; the fire of the stomach, digestive faculty; Bile; Gold; the number three and a
\nvery bold person. In present day context it may be indicative of Head of armed forces to Chief Security officer of an organization.<\/p>\n

Yama:<\/strong>
\nThe word Yama means restraining, controlling, curbing factors; control, restrain, any great moral or religious duty or observance; the Yamas are usually
\nsaid to be ten, but their names are given differently by different writers; the first of the eight Yamas are means of attaining yoga, the god of death,
\ndeath personified, regarded as a son of the Sun; a twin; one of a pair or couple; a pair or couple. If we see from mundane point of view, it may amount to
\nworking under restriction or in grueling conditions. It may be working along with or under demanding bosses, companions or partners or situations.<\/p>\n

Rakshasa:<\/strong>
\nRakshasa means belonging to or like an evil spirit, demonical, partaking of a demon\u2019s nature; a demon, an evil spirit, a goblin, friend; one of the eight
\nforms of marriage in Hindu law, in which a girl is forcibly seized and carried away after the defeat or destruction of her relatives in battle; one of the
\nastronomical Yogas; name of a minister of Nanda, an important character in the Mudrarakshasha. From Mundane point of view it indicates a person who does
\nnot follow daily routine life as ordained socially works in night, obsessed by success and may be having a high technically sound knowledge.<\/p>\n

Varun:<\/strong>
\nThe word Varun is one of the names of Aditya (usually \u2013 associated with Mitra); (in late mythology); the regent of the ocean and of the western quarter
\n(represented with a noose in hand); the ocean; firmament. It is an indicative of a person who has collected many pearls of knowledge and may appear to be
\nmoody like wave of high tide and low tides; may be working in fits and starts.<\/p>\n

Vayu:<\/strong>
\nThe word Vayu means air; wind; the god of wind, the deity supposed to preside over wind; a life \u2013 wind or vital air, of which five kinds ar enumerated;
\nmorbid affection or vitiation of the windy humor. It indicates a person who moves and acts like wind does not wait for others and sometimes achieves, what
\nappears to be impossible for others.<\/p>\n

Kuber:<\/strong>
\nIt indicates that the native may a lot of money to spend at the command of his own conscious or that of his boss. He is rich, holds money in trust, as
\ntrustee of the family, or the organization where he works.<\/p>\n

Ishaan:<\/strong>
\nThe word Ishaan means a ruler, master, lord; name of Shiva; the sun (as a form of Shiva); name of Vishnu. The native is expected to act according to social
\nnorms and addicts, in order to reach great heights in his career by his initiative and drive.<\/p>\n

Padmaja:<\/strong>
\n(Brahma): The word Padmaja is epithet of Brahma, the creater the lotus \u2013 born god. The native will have a lot of creative energy but he does not get
\nappropriate recognition and credit for his creations, due to his indulgence in socially unwarranted and deplorable activities.<\/p>\n

Ananta:<\/strong>
\nThe word Ananta means endless, infinite, boundless, inexhaustible; name of Vishnu also of Vishnu\u2019s couch, the serpent Shesha; of Krishna and his brother;
\nof Shiva; Vasuki, the lord of serpents; a cloud; tale; a silken cord with fourteen knots tied round the right arm on the Anantachaturdasi day.<\/p>\n

The native may have endless ideas, Sankalpas, activities, and endless area\/ jurisdiction of his activities. His boundless and infinite activities, should
\nnot be allowed to exhaust his inexhaustible energy. However, he gets applause for his activities.<\/p>\n

In order to appreciate, how these names worked in actual life situation one may see the chart indicating V.V.I.P and their Dashamsha of Sensitive points,
\nin the table annexed at the end.<\/p>\n

It may be an interesting inference to draw on the basis ar above charts that in case of achievers above six factors name (i) Lagna (ii) Lagna lord (iii) 10 th<\/sup> lord of D-1 (iv) Saturn (v) Lagna lord of D-10 (vi) 10th<\/sup> lord of D-10) should be predominantly in Anant, Brahma, Vayu, Yama, Agni
\nand Kuber. He should have the qualities of broad vision of Anant, creativity and innovative ideas, of Brahma, initiative and drive of Vayu, self \u2013
\nrestrainst and disciplined quality prescribed by Yama, fire in the bally of Agni to do something outstanding and perseverance of Kuber. This is based on
\nproportion of 56 factors \u2013 Anant 10, Vayu 9 Brahma 9, Yama 6, Agni 5, Kuber 5, Ishan 4, Indra 2, Rakshasa 2, Varun 2.<\/p>\n

Dasha sequence of achievers:<\/strong><\/p>\n

In the case of famous persons it has been seen that they get right dashas at the right time to rise to great heights.<\/p>\n

Planets in Vargottamamsha, Pushkaramsha, Pushkar Navamsha, in their signs of exaltation and in case of debilitation, its cancellation by two factors, may
\nprove very helpful in this respect.<\/p>\n

Saravali guides us to the principle of planets in Vargottamamsha and attributes good results to them. It further indicates that a planet in its own
\ndrekkana confer virtues while the one in own navamasha makes on famous. Chandra Kala Nadi interalia other thins attributes results of Rajayoga and
\nenjoyment to planets in Vargottamamsha. Phaladeepika states that planets in Vargottamamsha bestow results as if they were in own signs.<\/p>\n

Experience shows that the favourable result of a planet being in Vargottamamsha can only be attained in full if such a planet is in his own or friendly or
\nexaltation sing. In that case the planet will be known by the name as yogamsha<\/strong>. Ordinarily, in case it is in its sign of debilitation, it
\nfails to bestow favorable results in its dashas but in the chart of the famous Hindi film actor late Mr. Sanjeev Kumar, Jupiter is in neecha Vargottama.
\nHis Venus dasha, Jupiter bhukti conferred the \u201cSholay\u201d and \u201cTrishul\u201d fame on the native. This gave very good results in general bud did not give Jeeva
\nSukha.<\/p>\n

We should apply these principles along with other principles. A planet occupying its own saptamamsha bestows and confers courage, wealth and fame. One
\nbecomes devout and helpful if a planet is in its own dwadashamsha. A planet in its own trimshamsha gives happiness and good qualities. When a planet is
\nexpected by a benefic planet, the native becomes wealthy, famous, chief of all, beautiful and happy.<\/p>\n

Karaka \u2013 wise Interpretation<\/strong><\/p>\n

Let us now take up Karakatwas of different planets for the purpose of D1 and D10.<\/p>\n

Jupiter<\/strong>
\nis said to be the Karaka of wisdom and divine grace for progress and growth in business, profession and service.<\/p>\n

Saturn<\/strong>
\nsignifies all types of actions, say Karma.<\/p>\n

Mercury<\/strong>
\nThough some say, signifies generation of wealth through profession yet I feel that Mercury just signifies level of intelligence used in profession.<\/p>\n

The Sun<\/strong>
\nsurely signifies power, position and authority gained by the native.<\/p>\n

Those who are interested in better results will have to focus one or more of these four Karakas mentioned above \u2013 Jupiter, Saturn, Mercury and the Sun and
\nco-relate them with prevailing dasha, and other divisional charts.<\/p>\n

These are many dimensions but space is limited. But with God\u2019s grace what has been mentioned here in above may go a long way to help the learned
\nastrologers to be more precise and correct in their predictions.<\/p>\n","protected":false},"excerpt":{"rendered":"

Compiled by Anil Kaushal We believe that all directions have their lords. There are in all 10 directions. East belongs to Indira; South \u2013 East to Agni; South to Yama; South \u2013 West to Rakshasa; West to Varuna; North \u2013 West to Marut or Vayu; North to Kuber; North \u2013 East to Ishaana; Downwad to…<\/p>\n","protected":false},"author":1,"featured_media":4574,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-4570","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/astrogurukul.com\/web\/wp-json\/wp\/v2\/posts\/4570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/astrogurukul.com\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/astrogurukul.com\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/astrogurukul.com\/web\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/astrogurukul.com\/web\/wp-json\/wp\/v2\/comments?post=4570"}],"version-history":[{"count":0,"href":"https:\/\/astrogurukul.com\/web\/wp-json\/wp\/v2\/posts\/4570\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/astrogurukul.com\/web\/wp-json\/wp\/v2\/media\/4574"}],"wp:attachment":[{"href":"https:\/\/astrogurukul.com\/web\/wp-json\/wp\/v2\/media?parent=4570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/astrogurukul.com\/web\/wp-json\/wp\/v2\/categories?post=4570"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/astrogurukul.com\/web\/wp-json\/wp\/v2\/tags?post=4570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}